Here is the revised Family Home Evening so far
Easter Family Home Evening
Palm Sunday (today): Palm Sunday is the anniversary of that momentous occasion nearly two thousand years ago when Jesus of Nazareth, the very Son of God himself, began the ultimate declaration of his divinity and entered the holy city of Jerusalem as the promised Messiah that he was.
Riding on a young donkey in fulfillment of Zechariah’s ancient prophecy (see Zech. 9:9), he approached the temple on a path that the jubilant crowd lined for him with palm leaves, flowering branches, and some of their own garments, thus carpeting the way properly for the passing of a king. He was their king; these were his subjects. “Hosanna to the Son of David,” they shouted. “Blessed is he that cometh in the name of the Lord; Hosanna in the highest.” (Matt. 21:9.)
Of course, that path so lovingly lined was soon to lead to an upper room and then to Gethsemane. ("Jesus, The Very Thought of Thee", President Howard W. Hunter, Ensign: May 1993)
Sometime after the Triumphal Entry, but prior to Maundy Thursday, was the Cleansing of the Temple (Matthew 21:13; Mark 11:17; Luke 19:46), The Cursing of the Fig Tree (Mark 11:12–14, 20–21), The Teachings in the Temple and the Olivet Discourse (Matthew 24:1–46; Mark 13:1–37; Luke 21:5–36; see also Joseph Smith—Matthew).
Passover & Last Supper (Maundy Thursday)
It began with the Paschal supper, or the Passover meal. Jesus made preparations for this meal in “a large upper room.” (Luke 22:12.) This Passover would officially close the requirement of animal sacrifices.
As Jesus and the Twelve Apostles entered the guest chamber in the upper room, the roasted lamb, unleavened cakes, bitter herbs, and dish with vinegar were prepared and ready.
Jesus presided at this meal. That was significant because as the One who took the place of the family patriarch, He made a last symbolic sacrifice in preparation for the real sacrifice that He later offered. He understood this; the Apostles did not. By celebrating the Passover feast, He gave His endorsement to all those similitude, signs, and tokens of the past millennia that had prefigured His great sacrifice.
Significant, too, is the fact that the Son of God commenced His earthly ministry with an ordinance—baptism—and ended His ministry with an ordinance—the sacrament. Both bore record of His death, burial, and resurrection. ("Remembering the Savior's Atonement", Elder David B. Haight, Ensign, April 1988)
Maundy Thursday, also known as Holy Thursday, is the Thursday before Easter, the day on which the Last Supper is said to have occurred.
The word "maundy" originates from the command given by Christ at the Last Supper, that we should love one another. Christians remember 'Maundy Thrusday" as the day of the last supper, and when Jesus washed the feet of all his disciples thereby establishing a ceremony known as the Eucharist. Jesus was betrayed by Judas in the Garden of Gethsemane on the night of "Maundy Thursday '.
Atonement in the Garden of Gethsemane (Thursday)
Elder James E. Talmage
“Christ’s agony in the garden is unfathomable by the finite mind, both as to intensity and cause. … It was not physical pain, nor mental anguish alone, that caused Him to suffer such torture as to produce an extrusion of blood from every pore; but a spiritual agony of soul such as only God was capable of experiencing. No other man, however great his powers of physical or mental endurance, could have suffered so; for his human organism would have succumbed, and syncope would have produced unconsciousness and welcome oblivion. In that hour of anguish Christ met and overcame all the horrors that Satan, ‘the prince of this world’ could inflict. …
“In some manner, actual and terribly real though to man incomprehensible, the Savior took upon Himself the burden of the sins of mankind from Adam to the end of the world” (Jesus the Christ, 613).
The Cross at Calvary & The Crucifixion(Friday)
Elder James E. Talmage
“It seems, that in addition to the fearful suffering incident to crucifixion, the agony of Gethsemane had recurred, intensified beyond human power to endure. In that bitterest hour the dying Christ was alone, alone in most terrible reality. That the supreme sacrifice of the Son might be consummated in all its fulness, the Father seems to have withdrawn the support of His immediate Presence, leaving to the Savior of men the glory of complete victory over the forces of sin and death. …
“The period of faintness, the conception of utter forsakenness soon passed, and the natural cravings of the body reasserted themselves. The maddening thirst, which constituted one of the worst of the crucifixion agonies, wrung from the Savior’s lips His one recorded utterance expressive of physical suffering. ‘I thirst’ [John 19:28], He said. One of those who stood by, whether Roman or Jew, disciple or skeptic, we are not told, hastily saturated a sponge with vinegar, a vessel of which was at hand, and having fastened the sponge to the end of a reed, or stalk of hyssop, pressed it to the Lord’s fevered lips. …
“Fully realizing that He was no longer forsaken, but that His atoning sacrifice had been accepted by the Father, and that His mission in the flesh had been carried to glorious consummation, He exclaimed in a loud voice of holy triumph: ‘It is finished’ [John 19:30]. In reverence, resignation, and relief, He addressed the Father saying: ‘Father, into thy hands I commend my spirit’ [Luke 23:46]. He bowed His head, and voluntarily gave up His life.
“Jesus the Christ was dead. His life had not been taken from Him except as He had willed to permit. Sweet and welcome as would have been the relief of death in any of the earlier stages of His suffering from Gethsemane to the cross, He lived until all things were accomplished as had been appointed” (Jesus the Christ, 661–62).
Resurrection Sunday
President Spencer W. Kimball (1895–1985)
“Only a God could bring about this miracle of resurrection. As a teacher of righteousness, Jesus could inspire souls to goodness; as a prophet, he could foreshadow the future; as an intelligent leader of men, he could organize a church; and as a possessor and magnifier of the priesthood, he could heal the sick, give sight to the blind, even raise other dead; but only as a God could he raise himself from the tomb, overcome death permanently, and bring incorruption in place of corruption, and replace mortality with immortality. …
“No human hands had been at work to remove the sealed door nor to resuscitate nor restore. No magician nor sorcerer had invaded the precincts to work his cures; not even the priesthood, exercised by another, had been brought in use to heal, but the God who had purposefully and intentionally laid down his life had, by the power of his godhead, taken up his life again. … The spirit which had been by him commended to his Father in Heaven from the cross, and which, according to his later reports, had been to the spirit world, had returned and, ignoring the impenetrable walls of the sepulcher, had entered the place, re-entered the body, had caused the stone door to be rolled away, and walked in life again, with his body changed to immortality, incorruptible—his every faculty keen and alert.
“Unexplainable? Yes! And not understandable—but incontestable. More than 500 unimpeachable witnesses had contact with him. They walked with him, talked with him, ate with him, felt the flesh of his body and saw the wounds in his side and feet and hands; discussed with him the program which had been common to them, and him; and, by many infallible proofs knew and testified that he was risen, and that that last and most dreaded enemy, death, had been overcome. …
“And so we bear testimony that the being who created the earth and its contents, who made numerous appearances upon the earth prior to his birth in Bethlehem, Jesus Christ, the Son of God, is resurrected and immortal, and that this great boon of resurrection and immortality becomes now, through our Redeemer, the heritage of mankind” (The Teachings of Spencer W. Kimball, ed. Edward L. Kimball [1982], 17–18).
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